Happiness Is Being Content Philosophy Essay

Joy Is Being Content Philosophy Essay Joy is being content with what you have in your life. It boils down to two distinct kinds of satisfaction. The principal type is a material satisfaction that originates from material things including food, cover, apparel, vehicles, innovative gadgets and whatever else that that truly exists and is an object of want. The second sort of joy is considerably more conceptual; it is a sort of profound or common bliss. It originates from finding a sense of contentment or from accomplishing a condition of inward happiness. As the expression goes, reality lies some place in the center and it is my conviction that just through an ideal parity of these two wellsprings of bliss would one be able to be genuinely upbeat, which is, as it were, to be content. The fourteenth Dalai Lama Tenzin Gyatso talks about satisfaction similarly. When asked by Howard Cutler to talk about want, the Dalai Lama answers, I think there are two sorts of want (Cutler 1000). The Dalai Lama says of the material want I recently distinguished: à ¢Ã¢â€š ¬Ã‚ ¦I feel that this sort of unreasonable want prompts avarice a misrepresented type of want, in view of over desire. He proceeds to state, When it comes to managing voracity, one thing that is very trademark is that despite the fact that it shows up by the craving to get something, it isn't fulfilled by acquiring (Cutler 1001). I totally concur with him on this point, material want can get inordinate and lead to voracious covetousness. Notwithstanding, it is my conviction that joy originates from satisfying want, which is, to some extent, satisfying shallow material want. Yet, that isn't all that establishes satisfaction. As the Dalai Lama says, The genuine cure of avarice is happiness. On the off chance that y ou have a solid feeling of happiness, it doesnt matter whether you get the item or not; in any case, you are as yet content (Cutler 1002). This sort of inward satisfaction comes to fruition during that time kind of joy I discussed, the otherworldly or characteristic bliss. Characteristic satisfaction or internal happiness is a somewhat troublesome thing to clarify, as it is a theoretical thought. Internal satisfaction can't be found through material things. It originates from oneself, from one creation harmony with what they have and understanding that they can't have everything. Howard Cutler, the Dalai Lamas partner, asks à ¢Ã¢â€š ¬Ã‚ ¦How would we be able to accomplish internal happiness? There are two strategies. One technique is to acquire all that we need and desire㠢â‚ ¬Ã¢ ¦ The second, and increasingly solid, strategy isn't to have what we need yet rather to need and acknowledge what we have (Cutler 1002). No doubt Cutler, the Dalai Lama, and I share a significant number of similar perspectives. Inward satisfaction itself originates from making harmony with what we as of now have, moving past the craving of needing material things. Notwithstanding, it ought to be clarified that we are talking about satisfaction, not happiness. Satisfaction, inward happiness, surely originates from accomplishing a harmony with what one has and tolerating that one cannot have everything. In any case, that is just satisfaction. Genuine joy originates from an equalization of both satisfaction and want. It originates from finding some kind of harmony between the two techniques for accomplishing inward happiness. In any case, this is just a single people satisfaction. Savants, for example, Epictetus would contend that satisfaction doesn't come to fruition through these techniques. Epictetus instructed that: The objective of life is joy or prospering life. The best approach to accomplish this condition is to comprehend the idea of the great (Barnet and Bedau 995). He contended that The main genuine great is uprightness. Truly, riches can be helpful, yet it isn't acceptable or bad㠢â‚ ¬Ã¢ ¦ Poverty㠢â‚ ¬Ã¢ ¦ isn't awful however is ethically uninterested (similarly as riches is ethically indifferent)㠢â‚ ¬Ã¢ ¦ The existence that is glad or productive is the highminded life (Barnet and Bedau 995). Epictetus was likely talking about bliss all in all or joy for everyone's benefit. One people bliss may not be equivalent to anothers, yet I concur with Epictetus that joy occurs through carrying on with an ethical life. I would consider this form of satisfaction a common happiness. This is, obviously, unique in relation to the internal satisfaction recently examined. Daniel Gilbert includes onto this thought of satisfaction. In his article Does Fatherhood Make You Happy? he clarifies that having youngsters for the most part satisfies a parent. Analysts have estimated how individuals feel as they approach their day by day exercises, and have discovered that individuals are less upbeat when they are cooperating with their youngsters than when they are eating, working out, shopping or sitting in front of the TV (Gilbert 985). He begins by expressing how studies have demonstrated that guardians become less cheerful when they have kids around them and how they would prefer to invest energy doing different things to satisfy them, however later counters this thought with his reasons from individual experience. To begin with, when something satisfies us we are happy to pay a great deal for it, which is the reason the most exceedingly terrible Belgian chocolate is more costly than the best Belgian tofu. In any case, that procedure can work backward: when we pay a ton for something, we expect it fulfills us, which is the reason we vow to the miracles of filtered water and Armani socks (Gilbert 985). Gilbert brings toward a materialistic view fundamentally the same as the Dalai Lamas. We are eager to forfeit for material needs and wants yet just evident bliss lies in happiness. Gilbert analyzes kids to heroin, while it might appear to be unreasonable his focuses are clarified. Youngsters give guardians a sentiment of delight that causes them to overlook everything else around them. The relationship to youngsters is very clear. Regardless of whether their organization were an unremitting delight, the way that they require so much organization implies that different wellsprings of joy will everything except vanish (Gilbert 986). I decipher this as another type of happiness. As a result of the fact that it is so fulfilling to have kids, it makes a parent content that they dont need whatever else. Lewis proposes a countercultural thought, that we really reserve no option to satisfaction. A few people accept that satisfaction is a privilege and should be given out, or is required to be given by the administration, similar to one side. In all reality that is valid, yet to a degree, we do reserve an option to joy; we likewise reserve a privilege to procure satisfaction. We are totally furnished with the assets to do as such. As in all rights we are furnished with there still is a limit. In the event that we build up a privilege to (sexual) satisfaction which supplants all the conventional principles of conduct, we do so not on account of what out energy demonstrates itself to be in understanding but since of what it declares to be while we are in its grasp (Lewis 1006). Lewis would state that seeking after bliss is okay as long as you are inside lawful and good laws. At the end of the day, carrying on with a decent life is a way to seek after joy. In this way the subject of what is joy can be characterized in various manners. For one individual, it is through accomplishing a condition of internal satisfaction through finding a harmony between material want of what one doesn't have and a craving of what one as of now has. With regards to common or cultural satisfaction, bliss is found through carrying on with an existence of temperance and accordingly being satisfied, or discovering happiness, thusly. Satisfaction is these things. Joy, be that as it may, isnt a goal to reach. Its a recognition, an outlook. There are those that accept that individuals are brought into the world with this outlook. There are other people who accept that every one of us can accomplish this discernment simply by diverting our musings. Both are valid. Now and again it takes an extremely upsetting occasion to cause us to acknowledge how thankful we are for what we have as opposed to wanting what we dont have. The key to joy is satisfaction; a despite everything purpose of acknowledgment that bliss is found inside, not through outer measures and assets. Happiness is more than being thankful for the little things throughout everyday life, it is being appreciative for essentially being. Happiness is a melody the heart sings in the calm snapshots of the day. Would you be able to hear it?